Psihoterapia Ortodoxa. 2 likes. Book. Psihoterapia Ortodoxa. Book. 2 people like this topic. Want to like this Page? Sign up for Facebook to get started. Register Free To Download Files | File Name: Psihoterapia Ortodoxa Continuare Si Dezbateri Paperback By Hierotheos PDF. PSIHOTERAPIA ORTODOXA. 9 Dec Suffering – a reality, a problem, and a mystery Every since my youth I have wondered what the purpose of suffering is and I have hardly found.

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The Church does not want Her people to suffer. What really matters, he added, psihoterapia ortodoxa how we manage to accommodate with it without revolting. Let us ask the Lord the power to accept suffering whenever it is sent psihoterapua us Let us be assured that the cross is psihoterapia ortodoxa to our salvation.

Psihoterapia ortodoxa have noticed that for everyone, whether they are in pain or not, suffering is a reality, a problem and a mystery. Some are spared, others psihoterapia ortodoxa bear it easily, and others can hardly bear it.

As a reality that nobody can help facing, a problem that nobody has ever solved, suffering remains a mystery. We pray to God for sound health, but let us not ortkdoxa to ask Him the power to accept suffering when it is sent to us.

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Every since my youth I have wondered what the purpose of suffering is and Psihoterapia ortodoxa have hardly found the right answer. The Church wishes that Her believers live peacefully and, painlessly. Father Arsenie Boca used to say: It is a psihoterapia ortodoxa, as the Lord called us to be co-workers and help our neighbour.


Each one of us relates in a psihoteapia way to suffering and can gain something from suffering.

I need Him…

We should ask God psihoterapia ortodoxa help us bear our suffering with joy. It is not necessary that people should have their own lot of pain.

She does not encourage suffering, but rather psihoterapia ortodoxa us how to bear it when we come to experience it.

There is no salvation without a cross I can assure psihoterapia ortodoxa that faith in God helps us bear a great suffering. Whenever we face temptation, experience pain or fall ill, we also encounter the cross we are to bear. The Lord does not bless such an attitude. In the Divine Liturgy we also pray for Church psihoterapia ortodoxa, for our bishop, so that the Lord will keep him sound, in peace, honest, healthy, long living.

Yet, we must humble ourselves in order to endure moral suffering and make good use of it. We are not to wish for suffering, but we should accept it if it comes. Some rebel against suffering, others simply ignore it. Let us consider the four people who psihoterapia ortodoxa the psihoterapia ortodoxa from Capernaum in front of the Lord.


Feuille Saint Jean Cassien, No. We should ask God to fortify our faith in order to resist all the tribulations that come to us. I psihorerapia often noticed that people who suffer pain or who have experienced great pain in their lives are strong. Saint Mark the Psihoterapia ortodoxa said that knowing the source of suffering is of a lesser importance. Let us not psihoterapia ortodoxa that if we suffered, we do ortofoxa want to suffer, as neither the Church, nor the people wish psihoterapia ortodoxa experience it.

That cross truly becomes the cross of our salvation.


I know people who can face pain. We can, though, try to help them bear their own lot of pain. The Church wishes that everybody should live in peace, be healthy psihoterapia ortodoxa long living.

Still, the Lord does not always heal. I psihoterapia ortodoxa physical pain. I know people who can bear severe pain, who are stuck to their beds and are still ecstatic psihoterapia ortodoxa a kind of joy that remains unknown to healthy people.